Dafa Metti (“Difficult,” Tal Amiran, 2020)

Again a backdrop of beautifully-shot, meditative visuals, we hear the voice-over narrative of Senegalese refugees, now living underground in Paris, barely surviving by peddling souvenirs to tourists at the foot of the Eiffel Tower. From hunger and cramped living conditions to family separation and harsh – often sadistically cruel – treatment at the hands of the police, we come to understand the many ways this life is “Dafa Metti” (“difficult,” in Wolof). It’s a word that settles in through repetition: no need for the pleasant variety of synonyms, this is just difficult, and it wears you down.

Strangely, eerily, we hear the stories, but never see the very real people behind the voices, except at a distance, or through their absence: frame after frame is filled with empty beds, hastily-vacated rooms, hollow spaces. As one of the refugees explains, “if you don’t have papers, you’re nothing – you work, but you don’t exist.” (One suspects this technique also provides a clever resolution to that common documentary challenge of protecting the identities of subjects living outside the law – far more elegant than the jarring use of computer-blurring.)

By erasing the physical beings at the center of the story – while foregrounding their voices – the film also establishes a poignant juxtaposition between the heavy pain and longing we hear and the light, lively, often trivial world we see: tourists on holiday the sparkly “City of Lights.” The camera delights in the magical play of the light on the Seine, which is rendered ominous as we contemplate the desperation of the outcasts who plunged to their deaths under that cold water, fleeing police for fear of capture. Like a form of visual punctuation, the camera often returns to meditate on the absurdly frivolous wares of these street-peddlers: wind-up birds; hundreds of led-illuminated miniature disco monuments; and the aimless wandering of herds of battery-operated barking dogs.

As a result of understandable time constraints, many documentary shorts feel uncomfortably rushed, eager to lay out the evidence, make a closing argument, and get out before the next film in the program. Here Amiran is to be commended, allowing the story to slowly unfold and just sit there, without needing to offer a pat solution. It is a rare feat to create such reflective space in the span of just 15 minutes of film, but Amiran pulls it off masterfully.

In the end – despite the attempts at optimism in the words of one of the refugees, who promises “in the end, we will succeed” – the closing image ominously undermines even this desire for a hopeful ending, as we watch one of those silly dogs, barking, struggling against an obstacle, and eventually give up the ghost.

The film has already been recognized with prizes for Best Documentary Short at a number of festivals, including Nottingham, Woodstock, and Saint Albans. If you see it come near you, be sure to catch it — and keep an eye out for Amiran’s further work.

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Some Kind of Heaven (Lance Oppenheim, 2020)

Lance Oppenheim’s debut docoumentary, Some Kind of Heaven, is a deep, thoughtful, complex portrait of life in The Villages, Florida’s planned New Urbanist retirement community.

Like a day in a Disney dream-land, the “heaven-on-earth” glow of life in The Villages ultimately fades — quicker for some than others — and rather than rich fulfilling nourishment we are left with nothing but the sickly false-taste of artificial sweeteners. Alas, it would seem, humans are not so easily fooled by murals and mirages, by facades and fabrications, try as we might to self-deceive. Somewhere deep down, our inner souls crave the sustenance of real community and honest spiritual meaning; we are not easily satisfied with a fiction or a lie.

Read my full review of the film on Arts Fuse.

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Traffic Separating Device (Johan Palmgren, 2018)

This short and quirky documentary (14 min.) captures what happens on a busy Stockholm street when the City Council votes to install a “spår-vidds-hinder” (a new-fangled device embedded in the middle of the road to allow buses, but not cars, to use a specific lane — or, as described more accurately by one of the locals, a “car trap”).

Along the way, there are more than a few flat tires and broken axles — and one missed ferry-ride leading (sadly) to an aborted birthday party. It’s humorous and light, but planners will recognize and identify with real world challenges presented as a well-intentioned traffic solution goes horribly off-road. In the end, the experiment delivers an important lesson: even the simplest urban planning interventions need to account for “the human factor.” (Or, in the words of one of bemused on-lookers, “It’s bloody hilarious. There are idiots, and then there are idiots.”) Notes to self: nobody ever reads signs, everyone assumes that the rules don’t apply to them, and people trust their GPS more than their own eyes.

Streaming online via PBS.

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On the Line (2020)

Through a special partnership with Resy, the online dining reservation site, the LA-based media studio Crimes of Curiosity produced a series of short documentary films exploring how their city’s small restaurants have been affected by — and adapted to — the recent COVID-19 crisis.

Each of the four films follows a similar narrative: after first meeting the quirky and endearing personalities behind each business, the pandemic hits and the public health “safer at home” order comes down, and we are confronted with the existential economic threat that the shutdown represents to a small neighborhood business. But after these initial two minutes, the narrative becomes more upbeat, as we learn about the creative and inspiring ways these small entrepreneurs adjust, learning to respond and to reshape their workflows and markets in real time.

While not downplaying the very real economic effects of this crisis, the stories are uplifting, both individually and as a group: across the city, in very different neighborhoods, small businesses and neighbors are helping each other and extending a sense of generosity to support their employees, their communities, and the health-care and essential workers of the city; motivated by both necessity and a desire to do more, small restaurants are nimbly reinventing their core business models; people are helping people, and humanity — despite the many setbacks — is responding to fear, loss, and danger with an abundance of life, love, art, caring, and resilience (and, of course, delicious food…!).

You can watch all four films for free online at https://blog.resy.com/2020/08/on-the-line/, where you will also find tips for ways to support these businesses and others as we continue to reel from the effects of the pandemic.

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“Dreaming Under Capitalism” (2017)

Dreaming Under Capitalism (Rêver sous le capitalisme), the thoughtful and experimental new work from Belgian anthropologist-turned-director Sophie Bruneau, explores the effects of late-stage-capitalism on the lives and psyches of the people who inhabit the office-parks and sales-floors of Western Europe.

The technique is simple, but elegant, and beautifully executed: by combining voice-over interviews of a dozen ordinary work-a-day employees with haunting-yet-calm footage — still camera, slowly shifting imagery — we are masterfully lulled into the perfect meditative state required to contemplate these lives, and the slight, but incessant, struggle to remain human in the face of numbing and often meaningless bureaucracy. (A single bravura shot — reminiscent of some of Edward Burtynsky’s best work — is worth the price of admission alone: the camera tracks slowly through a seemingly endless corporate cafeteria as we tune in on scraps of small talk and clinking forks.)

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The interviews are refreshingly calm and plain-spoken, even when they recount stories of pain, fear, and persistent anxiety. All center around the dreams (or, more often, the anxious nightmares) of these workers: a man is haunted by a fear of being late for work and the the daily judgments and micro-aggressions of an uncaring supervisor; a woman describes feelings of imprisonment, the imagery of a window being boarded up.

Applying a quotation from Marx to the hyper-saturated myth-making power of our media-dominated modern world, Walter Benjamin once noted that “the reform of consciousness consists solely in … the awakening of the world from its dream about itself;” that is: in order to wake from the dream of capitalism, we must wake to the dream of capitalism. Bruneau’s film provides just the alarm-clock we need, with a pleasingly soft-chime to gently nudge us from our slumber.

Throughout, ever-present yet unstated, is the simple but unnerving fact: in the modern world, our jobs and their soul-killing corporate structures have seeped in and infiltrated even unto our private subconscious minds; our dreams are no longer our own, but — just like our time and our bodies — they now belong to the shadow-world of capitalism. Through these brief moments — the frank dialog, the simple, lonely, poignant imagery — Bruneau succeeds at that most important alchemical magic of film: she allows us, the audience, to connect with others, to see their worlds — and our own — with fresh, critical, imaginative eyes. In this, perhaps more powerfully than any political diatribe or slick media propaganda, the film succeeds in the most revolutionary act of all.

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