Watermark: Reflections on a Vital Resource

For one week starting April 11, the Kendall Cinema in Cambridge will feature a new film called WATERMARK by Jennifer Baichwal and Edward Burtynsky. It’s a clever and fitting title, as the film’s main theme is both transparent and indelible: by exploring the myriad ways that water connects, supports, and shapes life on earth, and the reciprocal ways that humans exploit, worship, transform, and increasingly threaten this precious resource, we come to appreciate the changing nature of our relationship to the limitless world of water and the limited water of the world.

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Similar to the team’s 2006 award-winning collaboration, MANUFACTURED LANDSCAPES, the film follows Burtynsky as he travels around the globe to create large-format photographs of large-scale phenomena. Together, we confront stunning examples of just how profoundly our species has altered the planet’s natural water systems: the concrete walls of the towering Xiolangdi and Xiluodo dams; the technicolor contamination of tannery runoff sluice-ways in Dhaka; the immense “Water World” grid network of floating abalone farms in the South China Sea; and the dry river beds and toxic dust storms left behind from the thirsty snaking aqueducts in California and elsewhere. Added to these environmental and infrastructural landscapes — again, as in the previous film — Burtynsky’s eye seeks out massive rivers and oceans of humanity as well: beaches thronging with people at the U.S. Surfing Open; crowds, mesmerized hourly, by the Bellagio’s Dancing Fountains in Las Vegas; and the obligatory story of 30 million pilgrims streaming down to wade in the Ganges River each year.

Through Burtynsky’s lens and the still images he creates, we see these people, places, and problems transformed into luxurious, wall-sized, 60-megapixel color prints; the flow of the film is punctuated with pauses as the finished photographs emerge and expand to fill the entire screen. At the same time, through Baichwal’s lens and the moving images she captures, we learn how these photographs were made and — perhaps more importantly — we learn how read them and make sense of what we are seeing. In the words of the director, “Watermark tries to create a space to think about something in a different way. After three years of almost total immersion, I will never turn on a tap with the same unconscious nonchalance that I did before we embarked on this challenging and deeply rewarding film.” Taken another way, the “watermark” of the title could therefore evoke this hidden sigil, a promise of potential transformation for those who look: that is, the life-altering change in perspective that great art is able to bring about may require us to stop for a moment to seek it out.

The film illustrates Burtynsky’s process, guiding us through his unique way of inquiry as he visits each location and uses his camera to reflect critically and think deeply about our dependence on water and the effects of our actions on the planet’s natural systems. We see him approach each image – often with a jeweler’s loupe fastened to his eye — to probe the pictures and extract the stories contained within them: to help us learn this process ourselves, the film likewise zooms in to the actual scenes and animates the stories, restoring the context and life frozen (or perhaps encapsulated) by the camera. When treated as such — by a truly inquisitive, reflective, actively-engaged viewer — Burtynsky’s photographs can be recognized as a form of fully “synoptic art” (following Allan Bloom’s introduction to Rousseau’s Emile): similar to great works of philosophy, they present “something with which one can live and which becomes deeper as one becomes deeper.”

Finally — again, as with a true watermark — the images in the film also serve as proof of the distinctiveness and quality of this particular product, and no written review can convey the power and complexity of these images: Burtynsky has selected the perfect medium to make his points; Baichwal’s equally important contribution is to guide us (wordlessly; artfully; showing, not telling) so that we may learn to see in new ways and begin to think with an active eye that connects what we observe with what we know, feel, experience, and perhaps ultimately, choose to do about it.

Living in Boston, we are extremely fortunate to be able to see this film on the big screen, as it must be seen, even if for just one week.1 Consider these brief comments as a teaser for the film, not a replacement: go see it, pause, and think about the landscape of water you inhabit.

Footnotes:

1 The film is also scheduled to screen throughout April and May in New York, Washington DC, Los Angeles, San Francisco, Minneapolis, Chicago, Austin, Charlotte, Denver, Seattle, Portland, and elsewhere — see http://burtynsky-water.com/watermark/us-screenings-theatre-listings/ for complete listings.

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Gaining Ground at MIT: Wednesday, December 11, 2013

There will be a free screening of GAINING GROUND: BUILDING COMMUNITY ON DUDLEY STREET at MIT on Wednesday December 11th, 6:30pm, MIT AVT/Long Lounge, Room 7-341, 77 Massachusetts Ave. Food provided, Q&A to follow.

The film — a one-hour follow-up to the award-winning documentary Holding Ground (1996) — shows how one diverse Boston neighborhood has stemmed the tide against enormous odds. In the midst of the economic meltdown, GAINING GROUND explores the innovative, grassroots organizing efforts of the Dudley Street Neighborhood Initiative (DSNI) in Boston. DSNI was created 25 years ago when the community had been devastated by bank redlining, arson-for-profit and illegal dumping, and has become one of the preeminent models for community-based change. Over the course of two years, we watch a new generation of leaders working to prevent foreclosures and bring jobs and opportunities for young people to one of the city’s most diverse and economically challenged neighborhoods.

This screening is sponsored by the MIT Office of the Dean For Graduate Education.

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The Pruitt-Igoe Myth (Chad Freidrichs, 2011)

There are a number of important films that tell a story that you’ve never heard before; THE PRUITT-IGOE MYTH, on the other hand, tells a story you’ve heard many times over, but does so in a way that makes you stop and question what you thought you knew, leaving you in a state of mind to keep thinking about it long after the film ends.

In brief, the film recounts the history of the now-infamous Pruitt-Igoe housing project, through the voices of past residents (as well as a couple notable experts in housing policy and urban history, including both Robert Fishman and Joseph Heathcoat). The details of this story are known by all: built in the early 1950s in Saint Louis in an attempt to eliminate slums and provide new modern housing for the city’s anticipated post-war growth (and perhaps also maintain color lines in this deeply-segregated city), the project soon came to symbolize the ills of large public housing projects; by 1972—less than two decades after opening—work began to raze all 33 structures at the site. The dramatic images of the demolition—a huge public housing project literally imploding—now serve as haunting reminder of this past, a visual shorthand for the failure of modern planning and the sad shift from noble ambition to national resignation.

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“Haunting” is a good word to describe the atmosphere of the film as well: the camera lingers on empty corridors and barren trees; crying and speechless men and women, once children who called the towers home; grainy images of times now gone. But rather than offering up a resigned funeral dirge—or even a reproachful eulogy—over the death of public housing, the film takes time to explore the space created by this loss, probing for meaning like a tongue forever seeking out the hole left by a lost tooth. Through the stories and recollections of people whose lives were shaped by Pruitt-Igoe, we come to share the fears and the joys it once housed, revisiting the timeline in a reflective, non-linear way. Like Kurosawa’s classic RASHOMON, one senses that there is no simple answer to this puzzle of Pruitt-Igoe, no absolute lesson to be learned from this past, but rather many questions to continue to ask; the “myth” to be busted is that we can pin all of the problems on a single element (the design, the density, the racist bureaucracy and white flight, the drugs and gangs, the breakdown of the family in northern Black cities, etc.) and prescribe a pat prescription so “this will never happen again.”

At a pivotal moment, Brian King (a former resident and the real moral anchor for the film) describes the day his older brother was shot in front of their building: watching his mother—helpless and overwhelmed and grief-stricken—frantically trying in vain to shove her son’s viscera back into the hole in his chest. In the end, at least for the space of the movie, we feel the same mix of loss, frustration, anger, and helpless over the destruction of Pruitt-Igoe—wishing more had been done, but knowing full well that the problems facing cities in the 1960s and 70s were bigger than one housing project alone could solve.

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Kickstart This Film: Metropolis (2012), by Tides of Flame

Most of the reviews on this site describe films that already exist, but from time to time we highlight stories on upcoming or proposed projects. One particularly exciting development in recent years is the potential for “crowd-sourced film production” enabled by sites like Kickstarter and Indiegogo. Unfortunately, it can also be time-consuming to sift through all the projects listed to find those of real interest to viewers of urban film. Here’s one that’s worth a quick look, and possibly even a small donation.

With a Kickstarter pitch-page that reads like a cross between a prophetic bible tract and the out-takes from a William S. Burroughs rant, this film was bound to catch my attention. Requesting only an extremely modest (and symbolically spooky!) budget of $666, the filmmakers — known only as Tides of Flame, “a collective of radical film makers from the Pacific Northwest” — are proposing to create an “anti-commercial” “negative production,” using film to alter the way we think about cities, capital, production, networks, modernism, and reality itself.

The description of the project just seethes with ambition. In their own manifestoic words:

“In Fritz Lang’s classic, METROPOLIS (1927), the rulers of the
city and the workers of its sewers come to an understanding at the
end of the film. The workers will act as the body, the rulers will
act as the head, and the intellectual will act as the heart. Our
film will destroy this broken harmony forever.”

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Master Plan (Robert Todd, 2011)

I first saw Robert Todd’s Master Plan over five months ago, and I’m still thinking about it. It’s a beautiful documentary of the best kind: one that presents stirring images and thought-provoking juxtapositions, but once stirred and provoked the viewer’s thoughts are allowed to marinate a while. The film shies away from any pat conclusions, seeming much more comfortable presenting a landscape of places, ideas, and lines of inquiry for us to wander and ponder along with Todd, rather than a single “punch line” he wants us to “get”; I was reminded of the line from Zen and the Art of Motorcycle Maintenance, where Pirsig talks about the importance of thinking about “what things are,” and not just “what things mean.”

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Indeed, the film had a certain Zen-like quality, both in its attention to small details and quietly “just being” in the places it explores, as well as its non-attachment to a single-purpose narrative. Although described as “a feature length film about housing,” its scope extends far beyond simply looking at physical housing: its subject is homes, habitats, communities, neighborhoods, buildings, landscapes, and the ways people interact in, around, and with them; the bulk of the footage presents a wonderfully rich portrait — or perhaps nonstop pan — of the ways humans live in places. Beyond all this — and the luxuriously decompressed pace takes plenty of time meandering before arriving at this point — the focal point of the film finally settles on a prolonged meditation on the homes and communities of incarcerated individuals, which is apparently a longer-term project for Todd. (An earlier film, In Loving Memory, explored the experiences of prisoners on death row; his next major project will examine ways that former prisoners are re-integrated into their home communities.)

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