Bloody Nose, Empty Pockets (Ross Brothers, 2020)

I had a great time reviewing the new quasi-documentary, Bloody Nose, Empty Pockets, directed by Bill and Turner Ross, set in an staged recreation of a dive bar, but exploring some very real interactions. It’s a super film that really stretches the limits of the medium.

Here’s a teaser from my write-up:

The tone is what critics love to call “elegiac,” but one senses that using such language in “The ’20s” (as the bar is known to locals) might earn you the titular bloody nose, so we’ll just say it feels like the bar is hosting an Irish wake for itself. “Eat, drink, and be merry, for tonight we die” could well be the subtitle for the film – or perhaps an updated and more accurate NSFW version, given the multiple paths to “merry” taken over the course of the night: “Eat, drink, smoke some weed, drink some more, fool around a lot and fondle a little, fall down a few times, pick a fight, drink some more and make up and hug it out, for tomorrow we finally accept the fact that we’ve all died a long time ago….”

To read the full review, head on over to The Arts Fuse.

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Kachalka (Gar O’Rourke, 2019)

Located in a seemingly-forgotten scrubby clearing of a wooded park on Kiev’s Dolobetski Island, the open-air free-weight gym of Kachalka is like an adventure playground for adults. A relic from the Soviet Era, the lifting facility is lovingly stewarded (and constantly expanded!) by caretaker Petro Shakhanov.

Gar O’Rourke’s short (9 min.) film, produced with funding from Screen Ireland and made available for free streaming via the PBS “POV” series, captures the spirit and the creativity of this location: it is a classic example of the way people in an urban context — even (or perhaps especially) during periods of economic down-turn – are able to tap into their deep reserves of creativity, grit, and communal resources to make do (and more), creating value out of waste, forging community out of the daily magic of simply showing up and sharing. The site hosts a bizarre menagerie of home-made — and quite curious — exercise machines fashioned from scrap metal, rusty chains, and whatever other spare parts have been saved and salvaged over the years, which the camera crew (and some new visitors to the Island) have a lot of fun exploring. (The sound team had a good time as well: throughout the film, the scenes are sewn together with a continuous soundtrack of cheery clanking metal.)

Interestingly, the film makes no mention of recent threats to the future of the facility, which exists in a sort of legal limbo. As with countless other types of urban “informal uses” — including community gardens, vacant lot soccer fields, prime graffiti mural sites, underground clubs and rave venues, sidewalk markets, and even shanty-towns and squatter settlements — properties such as this are allowed to thrive when land values are low, but become targets for formalization when the economics shift in favor of development.

One assumes the production team was aware of the issue: hopefully the film will help raise awareness of the community value of the park; at worst, it will at least preserve some of this legacy for future generations. For the moment, support for the gym seems strong, as the current pandemic conditions have increased the need for outdoor recreation (and, presumably, decreased market-forces pushing for development). After the bridge leading to the island was closed and weightlifters demonstrated their commitment by swimming to the island for their daily workouts, the police relented are agreed to re-open the access.

The film has screened in festivals around the world, including HotDocs, Newport Beach, and Flickerfest (where is received a special mention), but thanks to PBS you can watch it at home for free while you complete your own workout.

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Dafa Metti (“Difficult,” Tal Amiran, 2020)

Again a backdrop of beautifully-shot, meditative visuals, we hear the voice-over narrative of Senegalese refugees, now living underground in Paris, barely surviving by peddling souvenirs to tourists at the foot of the Eiffel Tower. From hunger and cramped living conditions to family separation and harsh – often sadistically cruel – treatment at the hands of the police, we come to understand the many ways this life is “Dafa Metti” (“difficult,” in Wolof). It’s a word that settles in through repetition: no need for the pleasant variety of synonyms, this is just difficult, and it wears you down.

Strangely, eerily, we hear the stories, but never see the very real people behind the voices, except at a distance, or through their absence: frame after frame is filled with empty beds, hastily-vacated rooms, hollow spaces. As one of the refugees explains, “if you don’t have papers, you’re nothing – you work, but you don’t exist.” (One suspects this technique also provides a clever resolution to that common documentary challenge of protecting the identities of subjects living outside the law – far more elegant than the jarring use of computer-blurring.)

By erasing the physical beings at the center of the story – while foregrounding their voices – the film also establishes a poignant juxtaposition between the heavy pain and longing we hear and the light, lively, often trivial world we see: tourists on holiday the sparkly “City of Lights.” The camera delights in the magical play of the light on the Seine, which is rendered ominous as we contemplate the desperation of the outcasts who plunged to their deaths under that cold water, fleeing police for fear of capture. Like a form of visual punctuation, the camera often returns to meditate on the absurdly frivolous wares of these street-peddlers: wind-up birds; hundreds of led-illuminated miniature disco monuments; and the aimless wandering of herds of battery-operated barking dogs.

As a result of understandable time constraints, many documentary shorts feel uncomfortably rushed, eager to lay out the evidence, make a closing argument, and get out before the next film in the program. Here Amiran is to be commended, allowing the story to slowly unfold and just sit there, without needing to offer a pat solution. It is a rare feat to create such reflective space in the span of just 15 minutes of film, but Amiran pulls it off masterfully.

In the end – despite the attempts at optimism in the words of one of the refugees, who promises “in the end, we will succeed” – the closing image ominously undermines even this desire for a hopeful ending, as we watch one of those silly dogs, barking, struggling against an obstacle, and eventually give up the ghost.

The film has already been recognized with prizes for Best Documentary Short at a number of festivals, including Nottingham, Woodstock, and Saint Albans. If you see it come near you, be sure to catch it — and keep an eye out for Amiran’s further work.

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Some Kind of Heaven (Lance Oppenheim, 2020)

Lance Oppenheim’s debut docoumentary, Some Kind of Heaven, is a deep, thoughtful, complex portrait of life in The Villages, Florida’s planned New Urbanist retirement community.

Like a day in a Disney dream-land, the “heaven-on-earth” glow of life in The Villages ultimately fades — quicker for some than others — and rather than rich fulfilling nourishment we are left with nothing but the sickly false-taste of artificial sweeteners. Alas, it would seem, humans are not so easily fooled by murals and mirages, by facades and fabrications, try as we might to self-deceive. Somewhere deep down, our inner souls crave the sustenance of real community and honest spiritual meaning; we are not easily satisfied with a fiction or a lie.

Read my full review of the film on Arts Fuse.

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Traffic Separating Device (Johan Palmgren, 2018)

This short and quirky documentary (14 min.) captures what happens on a busy Stockholm street when the City Council votes to install a “spår-vidds-hinder” (a new-fangled device embedded in the middle of the road to allow buses, but not cars, to use a specific lane — or, as described more accurately by one of the locals, a “car trap”).

Along the way, there are more than a few flat tires and broken axles — and one missed ferry-ride leading (sadly) to an aborted birthday party. It’s humorous and light, but planners will recognize and identify with real world challenges presented as a well-intentioned traffic solution goes horribly off-road. In the end, the experiment delivers an important lesson: even the simplest urban planning interventions need to account for “the human factor.” (Or, in the words of one of bemused on-lookers, “It’s bloody hilarious. There are idiots, and then there are idiots.”) Notes to self: nobody ever reads signs, everyone assumes that the rules don’t apply to them, and people trust their GPS more than their own eyes.

Streaming online via PBS.

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